Thursday, December 16, 2010

Methocarbamol And Scuba Diving



DIALOGUE ON 'EQUALITY

A - All men are equal, regardless of sex, race, language, religion, political opinion, conditions personal and social.
B - Not true. Men are all different. In diversity is the richness of humanity. I'm not sure you can come and say that males are the same as females, or that the Swiss are the same as Nigeria. Whites are different from the blacks and yellows. You can not say that there are differences of race, unless one does not put dark glasses so that we show the same, different colors of skin.
A - How can you talk about sunglasses? Maybe you need dark glasses to give dignity to people.
And what would the difference? The color of the skin. It seems to me that you exaggerate a bit when considering the skin and in considering the man, not to pay attention to his thought, his dignity as a person of his rights.

B - No, you're that much attention to the provision of equal dignity, do not want to see the differences. Do you want to deny that a Chinese characteristics, needs and habits different from English? Or do you think a man of men have the same desires, the same ambitions of a woman? You can not deny the evidence of the difference. There exists the rich and the poor. It is always the poor poorer and the rich richer. Equality is a theory, the difference is the reality.
A - So you'd be down to earth, and I would live in an ideal world, or better to run following a dream impossible. The reality is perhaps a little different from that appearance that you mix with reality. Of course everyone is different, but every human being has the same dignity and the same value in the eyes of human law that the law of God Certainly God has created man and woman, but made them different because we were privileged to belong to one or the other sex.
B - So, I'll come to say that man can be a mother. But you do not realize that touches on the ridiculous?
A - I do not think. I'm not denying the differences, I am saying that equality is not a theory or rather an ideal only, but the reality to be taken into account.
B - And how does this prove your reality? There are two things: either you deny the evidence, or think of something that is not seen.
A - Maybe what you do not appear obvious to you does not exist, and this is the flaw in your reasoning. You will attack only the evidence, and if so why, you should deny the existence of everything that you do not is obvious: even the thoughts that you do not know, even places that do not see, even micro-organisms or viruses.
B - what have organisms? I see them quietly, with the microscope! And even viruses!
A - equality not enough, however, the microscope, it takes your mind!
B - Okay, we admit that there is equality, you can not deny the diversity. And you then, to defeat such diversity, what would you propose? Equality, as the distribution? Perhaps as gasoline, you put the distributors of equality in the streets! Or what would you do?
A - Sure, your idea of \u200b\u200bequality of distribution would seem interesting. But it seems to me more concerned, that is an idea only to prove that what I claim is absurd. So, reasoning by contradiction, would you put equality in containers, packing, because you can more easily and distribute evenly. But I'm not talking about something absurd, but of reality. All men are equal, because they carry the same capacity of thought and action.
B - but not the reality. If men are different, because it was created, and we can not change the reality in our piacimento.Se we were all equal, all commands, and life with others is impossible. The old adage "too many chiefs" may not tell you anything?
A - Order or obey are two ways of behaving, but not express differences. Would you tell me who might one day command differs from those who obey the same day? They could not change the role the next day?
But perhaps in this command or to obey is the gist of your argument: you do not admit equality, because it brings havoc in your order, where there are people who should command and others must obey. But have you tried to see clearly what is based on your line of thinking? You still want to maintain privileges, and anything that can alter this your safety, you deny it.

B - Of course I am not infallible, if that's the meaning of your reasoning, but the difference between men is not my invention, but a finding of a reality that can be at any time, verified.
A - And I check too many things. Perhaps you would tell me that men are born different from each other? All are designed the same way, and all born in the same way. And to live, all men without distinction, have the same needs, to feed your body to grow and fight disease. And all the men die.
All people breathe air. All of them have thought. And everyone has their own inner life.
All men enjoy and suffer, enhance and despair. And on their desires, pleasures, sorrows, their life is based. In I find these things equal and verification. It 's true that there is the rich and the poor, but both are equal in their dignity as human beings, to be part of the human family, or, if you will, before God

B - But your is a leveling, a kind of approval, and I think your point of view, wanting to cancel or canceling existing differences between men, without the vision of the life of the liveliness that is proper. Is it not true that the difference between the rich and the poor was created a competition that makes life more delicious, more flavorful? And if these differences vanish in theory, there would be no danger of a flattening, lack of stimuli, targets?
A - This danger, which you hints, I do not see it.
I see quite the opposite. I see that on behalf of the differences and privileges, you mess of every principle of justice, and that the gap between the rich and the poor always tend to increase, which is always the poor poorer and the rich richer, as you said already. And on this approach to justice, or injustice, we brought the box, I would like. Equality, as I demonstrated to have you, there is a reality from which one can not ignore. The men have equal dignity for both the company faced And this must lead to God mean that men should be equal before the law of man, and the society for its survival, must be based on justice as a principle sacred and inviolable, so that conflicts arise among its members not overcome and that everyone makes to avoid justice by themselves. And on this new journey I invite you, because if you theorise about the diversity, will be very difficult for you to reconcile it with any form of civil life, which is not based on oppression of the strong over the weak.
B - But competition is part of life and it is clear that those who have more resources can better fight and have superiority. It arises from the difference competition. Perhaps you would like to delete this race, this fight continues, in the name of a principle?
A - That life is a struggle, do not deny it at all.
If anything, I express indignation at the inequalities and privileges that are to be maintained, in spite of the progress of civilized life. I can not let you passively accept injustices and that nothing is done to combat them, indeed that they are favored, even in the name of the sacred principles of freedom. And here's you who started attacking a principle to give force to something that in itself does not force other than that of injustice.
B - How do you say it is unfair and offensive. It is not true I am staunch defender of privilege and injustice. I tried to talk it clear that we are not necessarily made from the same mold and that this is the reality.
A - And where does the difference of the mold? Perhaps the earth, the mud, their different qualities?
If you are religious and accept the creation, I can not understand this story of the mold. If you believe in evolution, then admit that all in the same way we derive from other species, perhaps even before the monkeys and fish. And maybe you want me to say that because all derive from the fish, it is right that we continue the tradition that the big fish eats the smaller one.

Methocarbamol And Scuba Diving



DIALOGUE ON 'EQUALITY

A - All men are equal, regardless of sex, race, language, religion, political opinion, conditions personal and social.
B - Not true. Men are all different. In diversity is the richness of humanity. I'm not sure you can come and say that males are the same as females, or that the Swiss are the same as Nigeria. Whites are different from the blacks and yellows. You can not say that there are differences of race, unless one does not put dark glasses so that we show the same, different colors of skin.
A - How can you talk about sunglasses? Maybe you need dark glasses to give dignity to people.
And what would the difference? The color of the skin. It seems to me that you exaggerate a bit when considering the skin and in considering the man, not to pay attention to his thought, his dignity as a person of his rights.

B - No, you're that much attention to the provision of equal dignity, do not want to see the differences. Do you want to deny that a Chinese characteristics, needs and habits different from English? Or do you think a man of men have the same desires, the same ambitions of a woman? You can not deny the evidence of the difference. There exists the rich and the poor. It is always the poor poorer and the rich richer. Equality is a theory, the difference is the reality.
A - So you'd be down to earth, and I would live in an ideal world, or better to run following a dream impossible. The reality is perhaps a little different from that appearance that you mix with reality. Of course everyone is different, but every human being has the same dignity and the same value in the eyes of human law that the law of God Certainly God has created man and woman, but made them different because we were privileged to belong to one or the other sex.
B - So, I'll come to say that man can be a mother. But you do not realize that touches on the ridiculous?
A - I do not think. I'm not denying the differences, I am saying that equality is not a theory or rather an ideal only, but the reality to be taken into account.
B - And how does this prove your reality? There are two things: either you deny the evidence, or think of something that is not seen.
A - Maybe what you do not appear obvious to you does not exist, and this is the flaw in your reasoning. You will attack only the evidence, and if so why, you should deny the existence of everything that you do not is obvious: even the thoughts that you do not know, even places that do not see, even micro-organisms or viruses.
B - what have organisms? I see them quietly, with the microscope! And even viruses!
A - equality not enough, however, the microscope, it takes your mind!
B - Okay, we admit that there is equality, you can not deny the diversity. And you then, to defeat such diversity, what would you propose? Equality, as the distribution? Perhaps as gasoline, you put the distributors of equality in the streets! Or what would you do?
A - Sure, your idea of \u200b\u200bequality of distribution would seem interesting. But it seems to me more concerned, that is an idea only to prove that what I claim is absurd. So, reasoning by contradiction, would you put equality in containers, packing, because you can more easily and distribute evenly. But I'm not talking about something absurd, but of reality. All men are equal, because they carry the same capacity of thought and action.
B - but not the reality. If men are different, because it was created, and we can not change the reality in our piacimento.Se we were all equal, all commands, and life with others is impossible. The old adage "too many chiefs" may not tell you anything?
A - Order or obey are two ways of behaving, but not express differences. Would you tell me who might one day command differs from those who obey the same day? They could not change the role the next day?
But perhaps in this command or to obey is the gist of your argument: you do not admit equality, because it brings havoc in your order, where there are people who should command and others must obey. But have you tried to see clearly what is based on your line of thinking? You still want to maintain privileges, and anything that can alter this your safety, you deny it.

B - Of course I am not infallible, if that's the meaning of your reasoning, but the difference between men is not my invention, but a finding of a reality that can be at any time, verified.
A - And I check too many things. Perhaps you would tell me that men are born different from each other? All are designed the same way, and all born in the same way. And to live, all men without distinction, have the same needs, to feed your body to grow and fight disease. And all the men die.
All people breathe air. All of them have thought. And everyone has their own inner life.
All men enjoy and suffer, enhance and despair. And on their desires, pleasures, sorrows, their life is based. In I find these things equal and verification. It 's true that there is the rich and the poor, but both are equal in their dignity as human beings, to be part of the human family, or, if you will, before God

B - But your is a leveling, a kind of approval, and I think your point of view, wanting to cancel or canceling existing differences between men, without the vision of the life of the liveliness that is proper. Is it not true that the difference between the rich and the poor was created a competition that makes life more delicious, more flavorful? And if these differences vanish in theory, there would be no danger of a flattening, lack of stimuli, targets?
A - This danger, which you hints, I do not see it.
I see quite the opposite. I see that on behalf of the differences and privileges, you mess of every principle of justice, and that the gap between the rich and the poor always tend to increase, which is always the poor poorer and the rich richer, as you said already. And on this approach to justice, or injustice, we brought the box, I would like. Equality, as I demonstrated to have you, there is a reality from which one can not ignore. The men have equal dignity for both the company faced And this must lead to God mean that men should be equal before the law of man, and the society for its survival, must be based on justice as a principle sacred and inviolable, so that conflicts arise among its members not overcome and that everyone makes to avoid justice by themselves. And on this new journey I invite you, because if you theorise about the diversity, will be very difficult for you to reconcile it with any form of civil life, which is not based on oppression of the strong over the weak.
B - But competition is part of life and it is clear that those who have more resources can better fight and have superiority. It arises from the difference competition. Perhaps you would like to delete this race, this fight continues, in the name of a principle?
A - That life is a struggle, do not deny it at all.
If anything, I express indignation at the inequalities and privileges that are to be maintained, in spite of the progress of civilized life. I can not let you passively accept injustices and that nothing is done to combat them, indeed that they are favored, even in the name of the sacred principles of freedom. And here's you who started attacking a principle to give force to something that in itself does not force other than that of injustice.
B - How do you say it is unfair and offensive. It is not true I am staunch defender of privilege and injustice. I tried to talk it clear that we are not necessarily made from the same mold and that this is the reality.
A - And where does the difference of the mold? Perhaps the earth, the mud, their different qualities?
If you are religious and accept the creation, I can not understand this story of the mold. If you believe in evolution, then admit that all in the same way we derive from other species, perhaps even before the monkeys and fish. And maybe you want me to say that because all derive from the fish, it is right that we continue the tradition that the big fish eats the smaller one.

Thursday, December 9, 2010

Neighbor Put Me In Plastic Pants



land degradation and cultural decay

The area is devastated, speculation on building sites to disappear any distinction between town and country, invaded the hills, also invades the surrounding areas and watercourses lakes.
The land degradation is often called the "use of land" as if the territory had unleashed one of our obsessions, consumerism.
And with the end use of land means its misuse, waste, abuse, which makes the whole territory and the environment and landscape in which the territory is entered.
We made a hypothesis. What
the use of land and the destruction of the environment and landscape are accompanied in society or rather in the community that lives in that area phenomena of cultural decay.
What do we mean by culture?
Culture can be considered the body of knowledge of an individual or a plurality of individuals together with the ability to use the best, to improve them and transmit them. It has
cultural decay when you do not cultivate the knowledge gained, when the same are set aside, put on the back burner, and together when not cultivated in any way the ability to use the same knowledge, and even when we do not deal in any way forward to others and especially to young people the knowledge and the set of knowledge.
The hypothesis can find evidence.
First, land degradation is not conducive to any form of meeting between people who have very few opportunities to exchange a few words if you do not accidentally met an acquaintance.
land degradation favors instead a kind of escape of persons from meetings, perhaps because it is the territory as it has not changed to have more meeting places.
land degradation also results in people a sense of unease for which you should quickly be out of habit but also because there is often very little to look at, and indeed often the spectacle presented to us is not nice and try to avoid in any way to pause.
The haste and frenzy that often characterizes the lives of those living today, not only in big cities, results in a decreased ability to perceive the reality around us and to pause to observe what is around us.
The decreased ability to perceive the reality around us is one of the causes of cultural decay. Along with the hustle and the decreased ability to perceive, consider that the very fast and the decreased ability of perception may also be determined by land degradation and problems of the landscape, which gives our senses a show often difficult to accommodate with ease, show a complex and often also characterized by ugliness, that the prevalence of imbalances and disharmonies everything else, from confusion, from disorder to present to us a multiplicity of buildings in most cases held together in a confused and at odds with good taste.
So the problem of the decline of our abilities of perception may, in our view, be attributed to the degradation of the spectacle presented to us and a deep desire to escape from it.
And when we are dealing with natural beauty and wonderful landscape we realize that our ability to perceive, look, observe and accept the feelings in us that we can give the landscape or the natural beauty are almost nonexistent. We are not, or at least most of us no longer in terms of feeling the emotions that can give us a natural spectacle.

Neighbor Put Me In Plastic Pants



land degradation and cultural decay

The area is devastated, speculation on building sites to disappear any distinction between town and country, invaded the hills, also invades the surrounding areas and watercourses lakes.
The land degradation is often called the "use of land" as if the territory had unleashed one of our obsessions, consumerism.
And with the end use of land means its misuse, waste, abuse, which makes the whole territory and the environment and landscape in which the territory is entered.
We made a hypothesis. What
the use of land and the destruction of the environment and landscape are accompanied in society or rather in the community that lives in that area phenomena of cultural decay.
What do we mean by culture?
Culture can be considered the body of knowledge of an individual or a plurality of individuals together with the ability to use the best, to improve them and transmit them. It has
cultural decay when you do not cultivate the knowledge gained, when the same are set aside, put on the back burner, and together when not cultivated in any way the ability to use the same knowledge, and even when we do not deal in any way forward to others and especially to young people the knowledge and the set of knowledge.
The hypothesis can find evidence.
First, land degradation is not conducive to any form of meeting between people who have very few opportunities to exchange a few words if you do not accidentally met an acquaintance.
land degradation favors instead a kind of escape of persons from meetings, perhaps because it is the territory as it has not changed to have more meeting places.
land degradation also results in people a sense of unease for which you should quickly be out of habit but also because there is often very little to look at, and indeed often the spectacle presented to us is not nice and try to avoid in any way to pause.
The haste and frenzy that often characterizes the lives of those living today, not only in big cities, results in a decreased ability to perceive the reality around us and to pause to observe what is around us.
The decreased ability to perceive the reality around us is one of the causes of cultural decay. Along with the hustle and the decreased ability to perceive, consider that the very fast and the decreased ability of perception may also be determined by land degradation and problems of the landscape, which gives our senses a show often difficult to accommodate with ease, show a complex and often also characterized by ugliness, that the prevalence of imbalances and disharmonies everything else, from confusion, from disorder to present to us a multiplicity of buildings in most cases held together in a confused and at odds with good taste.
So the problem of the decline of our abilities of perception may, in our view, be attributed to the degradation of the spectacle presented to us and a deep desire to escape from it.
And when we are dealing with natural beauty and wonderful landscape we realize that our ability to perceive, look, observe and accept the feelings in us that we can give the landscape or the natural beauty are almost nonexistent. We are not, or at least most of us no longer in terms of feeling the emotions that can give us a natural spectacle.

Thursday, December 2, 2010

Why Does My Electrical Outlet Work Sometimes



John Lackland
In March 1999 I ran into a court case that sparked my interest soon. Was cited in an article of doctrine, appeared on a legal journal, the value attributed to the silence of the accused in a criminal trial. The article explores two fundamental issues, whether or not the silence has no value to the decision and although it could also be evaluated in relation to a possible obstruction or delay the trial itself. It referred to a ruling of the Court of Nocera in which a man was tried for attempted murder.
The case aroused my curiosity and ricercai acts of the process. Mostly
intrigued I went to look for the parties' submissions and found memories, notes and a brief narrative. Carry a full memory and notes the fact as well as discussions in jail. The description of the fact I loved the personal considerations that does not appear as full paper, but as a narrative.
Talks in prison instead are reported as recorded.
RECONSTRUCTION OF FACT AND
'was researched in detail each item to reconstruct the incident.
King John was at the tavern table with a jug of red wine in front, alone as always, in silence, watching the void in front of him. October 12 was a few years ago. In the room there was the usual bustle and the usual customers. Two tables further on there was a group of card players, who kept him at arm's length, because the room was a rumor that it did not bring much luck to be near him, and we know how ruthless at times the rumor, and in particular how he twice unfortunate that in addition to their woes is to be said on that other's around that brings bad luck, or as he said in Pirandello unknowingly take a driver's jinx. The day was
rainy, and this may have some importance to reconstruct the climate a bit 'nervous that sometimes accompanies these days. A little 'more electricity is discharged into the air with the rain, and this account can have its value. Then, the gray even gloomier souls. It was about ten o'clock in the morning, when the social worker Ernesto Bianchetti entered the tavern, he saw John, and he approached his table, and silently he sat down in front of him without say a few words. So say the witnesses, and 'the other hand had to be accustomed to this way of doing and relating, because we do not have much chance and have taken for granted. Probably the meeting had taken place so many times, like the rest have mentioned the same texts, so this meeting without talking about all indifferent and left without any worries. In the tables has continued in the occupations of each quietly. The Card Players occasionally raised their voices, and if someone swore often blamed the bad luck that haunted him. Sometimes the landlord made a tour of the customers and strengthen the jars.
According to a couple of texts, the social worker looked around and every so often and long staring at John, who is not reciprocated, still staring into space in front of him next to the pitcher.
For about half an hour, the social worker continued So every time gazing, but without uttering a word. Then at one point said he had to go away, but first wanted John to tell him if he needed something and not getting response repeated the question. The texts say they have heard the same question asked 5 times, but John remained firm and fixed, as if one did not speak with him. Meanwhile, the weather was significantly worse and had unleashed a violent storm, and the customers had suffered nervous, and many took it as always with the government, others swore by voice louder and louder, and perhaps that is why it has happened that a thunderbolt fell at home and the sound of thunder has startled everyone. John got up to step and if the social worker was faced with the unexpected. The renewed demand and then John pushed him hard, and that he fell backwards and violently beat his head against a stool and was on the ground unconscious. First Aid by
present, Bianchetti was hospitalized at the local hospital where there was a serious head injury for which he had to stay in care for 20 days.
The owner of the premises in the meantime had called the police, who intervened in the immediacy of events and agents have been undertaken to arrest John and disclosure of the same crime they accused of attempted murder. On October 13 John
underwent interrogation. The investigating judge, who had entered the prison to make safe and secure, came out after about an hour quite sad, unable to tell if it was faced with a clinical case or a voluntary mutism but became too strong and sometimes so desperate.
The same judge had asked the general to John and he had not received any response. Then he had warned that failure to act could lead, and much, his already precarious position, but the warning remained unheeded. The judge then addressed to the secretary, looking for help, and they were whispering to each other, then turned to the lawyer told the judge that the position could worsen with this silence, without any sense, and the lawyer had nodded, and turned to his client had said: "Come on, answer questions from the judge, you should at least give respect to justice!" On hearing this call for justice was achieved to a animal, like a grunt, but certainly not an answer. The judge then said that in the general fund if it is not needed because they knew well and all the police had given them to him, as John was well known, the lawyer protested and said that it did not seem smooth, and the Judge sternly rebuked him, saying that certainly could not hope that the silence of his client had been frozen during the Justice, in which the lawyer muttered, and the judge smiled with a certain irony. The secretary asked if he could proceed and the judge gave her the identity, marital status (married), address (homeless), wealth (nots), and finally chose for the home where King John was to receive notices of proceedings before the lawyer, who pointed to a small protest but was silenced by the judge who responded with the refrain that we could not paralyze the justice.
The judge read aloud the information quickly and the police in the act and asked John if it was true that he had tried to kill Bianchetti. Not obtained any response, he verbalize his silence and commented loudly addressed to the secretary: "He who is silent, agrees ..." and saw that it was very puzzled, and occasionally looked at John. The lawyer protested sharply, encouraged by the secretary of the puzzled look and said firmly that the silence could have no meaning, and so every silence would be tantamount to a crime, but the judge looked bored and then replied, "It alright , then we give him more questions, but tell his client that his silence will further reduce its position, which is already sensitive enough! " and the lawyer then sternly warned John, and told him that he did not defend well and did not defend, put him in an awkward position and was uncomfortable all, even the judge and that this had to be ashamed of. Not a deep groan followed the speech of the lawyer, who gave up on the broken chair, while the judge asked another question, "Have you beaten with Mr. Bianchetti violence?" and the lawyer tried to protest, that the information was not talking about beatings and violence, but the judge said that the questions and the answers he did give them to him was his client, and that it was of no use his catch, time was not recorded. And he made another question: "You wanted to kill Mr. Bianchetti?" and failure to answer said: "All right, enough, can sign the statement, lawyer" and the lawyer signed the minutes, he knew that instead of the signature of John was written that we refused to sign, as it was written that had not responded to questions that nothing had been recorded. The judge went out accompanied by the secretary, and John turned and looked at his lawyer and smiled. And it was reciprocated.
John was brought back in jail where he had been imprisoned and is not that the situation for him was very different from that in which he lived normally. Indeed, perhaps had a more regular life if there was a certain severity of a prison guard who claimed he answered him, and called for a failure to respond to any increase in pain. In fact, the increases di pena proposti furono considerevoli ma bisogna dire che il Giudice fu clemente e disse che secondo lui bisognava che prima lo condannassero per aumentare la pena e che quella che stava scontando era una carcerazione preventiva, per evitare che egli commettesse nuovi reati e perciò non bisognava usare troppo il bastone ma essere flessibili, che certo il suo mutismo irritava, ma forse voleva dire qualche cosa.
COLLOQUI IN CARCERE
(Queste brevi note cercano di riassumere i vari colloqui in carcere avuti con l'avvocato . Sono in prima persona e riprendono gli appunti dello stesso avvocato.)
Subito dopo l'interrogatorio, mi recai a parlare con il comandante delle guardie carcerarie e gli spiegai la situazione. Egli showed very understanding and said they were not accustomed to a lot of talk with the prisoners, so he did not think there could be problems. I then told him what bothered me most, that the health of the prisoner not to widen even further, and for this there was some understanding towards him, and that his willful closing itself should not deteriorate, even her general condition, which then appeared to me pretty good, but I was afraid of being undermined by the detention. The commander told me that my concern seemed exaggerated, because if the prison is a means of correction, we are not the Middle Ages and the prisoners are treated very well. To which I pointed out that no matter how well it could treated, there would be big trouble if the prison staff was not prepared for his silence. It could have been misunderstood and someone would punish him severely for this. But the Captain reassured me on this, saying there had been accustomed to various behaviors, and that the silence was not a novelty in prison, or at least at that prison. Then, reassured by those words, waved and walked away.
I went back to prison after twenty days, because I had received several phone calls from prison, where the Captain told me that there was a problem, because John did not respond to common questions, and this did upset the prison guards. On the other hand, had refused food for a week until they had reached a kind of tacit agreement for the operation of the prison doctor, who said that maybe trying something simpler, and then had put him on bread and water, which seemed to please Him, because he began to eat, and then to put a glass of wine, and even that was accepted. When I came to prison I clued in that two days from eating an apple a day, a guard told her that maybe she wanted to get out of the way the doctor, and I got the joke and smiles.
King John was waiting for me in the room destined for the visiting lawyers.
I found it good, did not appear damaged, he was clearly resources hidden because I expected to find signs of malnutrition. Inside of me suspected that the detainee had spent some food and passed him in secret, otherwise it was not explained. He had an attitude a little more open than before, his eyes denounced any change, because now it was no longer fixed in one place, but changed every two minutes around the point and occasionally turned to me and I felt it was not for anything hostile, but curious. It was as if I ask why my attentions to him that seemed strange. On the other hand, I begin by saying that I was worried about him and for him, that he wanted me in some way to manifest what if he had some importance and he looked at me curiously from time to time.
Not knowing what to talk about, not having answers, I started reading the newspaper aloud, and I noticed something that annoyed him. So I stopped reading the newspaper and sat in respectful silence. To which John turned to me and began to look with interest and stare at me. I was considering.
I was embarrassed, but I realized that perhaps my provocation that could have the effect hoped for. I promised myself that I would have used more and more silence from then on. And under his eye I thought about how sometimes the words become unnecessary. I thought at that time to fund the proverb "Silence is golden" but for me it was difficult to connect My professional interest in this case with some form of enrichment.
The interview was interrupted by prison guards that intrigued by the fact of not receiving any signal from the bedroom, took pains to bring an end to this strange interview.
After a couple of days I went back to jail, because I had promised myself to take care also of linen, and took the clean clothes I had bought on purpose. The guards told me that the linen was usually a task for the relatives of prisoners, but no one questions me too and asked me what kind of conversation I wanted to, from family or lawyers, to which I replied that I was always his lawyer, even if I pushed myself to some act of charity and I wanted the regular meeting of the office. Then they made me move to the small rooms and went to pick up John.
fat and I thought I did not explained, because it remains on bread and water, not for punishment, but because it was what he wanted. Obviously it was calmer. To see me, I noticed that the eyes lit up and it was as if he wanted me to understand that he liked my visit. Then reinforced by those events I made sure unequivocal and asked him how he was going.
He did not answer me, but I smiled and I returned his smile that he was eloquent. I could not pretend to speak only to start again because I was a gesture of charity or went to visit him from time to time. But the visit was the piacere e questo appariva chiaramente dal suo fare sereno e dal suo sguardo, sempre più tranquillo.
Le note difensive che qui riporto propongono il dibattito sul significato umano del silenzio e oltre a cercare una difesa tecnica vanno ad esplorare su possibili rimedi che il Giudice possa suggerire alla società per tentare di intervenire in una situazione umana difficile. La difesa si ammanta di compiti assistenziali che non le dovrebbero in teoria competere, ma cerca di vedere l'aspetto umano della vicenda e propone al Giudice un punto di vista differente da quello di semplice valutazione delle norme.
Riporto la memoria.

NOTE DIFENSIVE PER GIOVANNI SENZATERRA
Abbiamo potuto rilevare che Giovanni Lackland is a poor man devoid of every good and now depleted, compared with basic tools that allow the coexistence with other beings civilians.
During the proceedings, and in everything we do before we had made this clear as it was, in our case, a subject very poor and lacking any ability to earn a living.
fact he can not do anything. He has not learned nor art, nor any job, is unable to speak except with a few words rambling especially after drinking a glass of wine. In these cases, apart from saying bad words, one after another slips of sfondoni meaningless and these are the only occasions which is expressed by the other, otherwise he is very silent, beyond any possibility of interfering in his dialogue with himself for anyone you try.
We have often witnessed incidents of people who usually called him, "Hey, Zeus!" and he shut up without answering. Other episodes can refer, as sometimes even offensive expressions are addressed as "Cuckold!" impassive face and he did not even look.
The crime that is charged, however, is very serious and deserves particular attention to the fact as it appeared in the proceedings. The charge is attempted murder against Mr Ernesto Bianchetti, social worker who visited him and against which he would be reckless and would fiercely struck repeatedly, causing serious injuries. Our defense has highlighted as lacking in this case the subjective element of the offense is prosecuted, that is the will to commit the crime.
If John had a violent reaction, maybe something could have given. The prosecution, however, seems exaggerated, since it could move towards less serious cases from the beginning, given the speedy recovery of the injured and the lack of permanent results of any relevance. However the charge was meant to refer to the assassination attempt, and the process had run its course with this address, which us seems false start. However, it remains to show the will to commit the crime. The accused can not be said that he had that intention. Nor is it easy to get to understand something of his inner will,
because of his continuing silence and his almost complete inability to communicate with others.
Moreover, this state of closure to the outside world is undoubtedly due to the fact that John has been left without land and away from it. And no other property, is property, and mobile.
The fact that he had nothing in him has given the lack of any specific reference to this and his attitude may qualify as a refusal to dialogue with the outside world that is just put aside in moments of intoxication.
John Lackland is an expression of what the land is worth to people. If a person has no land to farm, may have nothing to say. Could you talk about self and others, of what he sees and what he feels, but this is meaningless for him, because it lacks any specific reference to things. The fact that he first, when he was something, was very talkative, it is significant how much importance he gave to his things.
On the other hand, his is a demonstration of how a man can easily lose touch with reality in which he lives when he loses his relationship with the earth. This is a fundamental aspect of human life because the relationship with the outside world seems to John to have lost all meaning, any valid content, so that he has lost value for the language itself. In relation to the earth was a simple man with his life and the meaning of their figures are similar. When that report have failed, he has lost the meaning of his existence. So this is his rejection of language as a desperate expression of distrust than half, the language that he can not return the lost goods, the relationship with the mother earth which is to break off and leave the helplessness against adversity of life.
We urge that it returns to King John at least a piece of land, so that he can also recover the speech. Otherwise, we do not believe that he never be released from this shutdown state itself.
A small piece of land, maybe a vase, would allow him to cultivate it and he would have something new to say.
is not that why we want to justify his present attitude, nor is this an argument for the defense, but goes further to seek a remedy to his way of relating with the world, it is certainly very unfortunate, because nothing even without a Man is always a good man and can live among other men, and can talk with others. But we want to understand how the deprivation of all good things have taken a John any security.
His life was tied to the land. It filled her with all its meaning. Now, without the land, John is like a chick who has lost touch with the hen lost prematurely.
Some might even say, a connection that may help to strengthen his character and to enable him to better deal with future difficulties without false security to which course to take.
But this argument, although it would be theoretically possible for many people, is not suitable in this case.
But it is true that John, private land, has almost lost the use of language. Which, as everyone knows, is the main instrument of social life. And lost the possibility of communications, which, as everyone knows, allow people to each type of trade.
Now, this defense of John wants to emphasize that the loss of language and communication has not been exclusive to the will of John. Certainly someone could say and argue instead that: "It had to react" and this is true. But if he has failed to fulfill a duty, this duty concerned himself first and then others.
Now if this was rather his reaction, like a great resignation, there were also others who had the duty to assist and help them get out of its crisis.
The authorities, now they want to condemn anche per il suo mutismo di risposta, dovevano aiutarlo a venirne fuori e a farlo parlare e, se non ci riuscivano, almeno a fargli cantare una canzone.
Niente di tutto ciò, ma nessun aiuto nemmeno dalle persone a lui più vicine.
Per tutti questi motivi, chiediamo che Giovanni Senzaterra venga assolto da ogni accusa che viene rivolta contro di lui e che, per migliorare le sue condizioni, gli venga restituito almeno un vasetto, di terra.
°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°
The brief notes that follow are notes written notes taken from the defense.
-first record. MUST PUT YOUR FEET ON THE GROUND .
course we must find a way because our resume its contact with reality.
Descend from the trees where he has taken refuge will be very difficult, but we need him to do it, or any form of communication becomes highly unlikely. In fact there is a little in front of a singular case of a man who has suddenly found his form to paralyze any contact with the outside world and we can not easily understand the reason for this kind of alienation. What seems to us, however, that not much weight, while we all make much impression. The refuge has been found that apparently gives him some added security, and he prefers to burrow. But how will however continue to isolate that?!. The community should be alarmed by this behavior and should take measures so that the least harmful for all, for him as for those around him.
In practice, we ask that any body so deputed vigilant so that similar behavior may not have to bring serious damage to the community and the common feeling. Why, if everyone does not isolate itself and communicate with others, then there would be so many islands that maybe we would touch but always separated by deep pits and hard to fill.
And this should be avoided, while there is still time.
Why else would lose the meaning of the minimum living together. If we could all act as if we were isolated from each other, meaning that if the communication would not give the same and do not receive anything. It would lose all meaning even the memory of others, as well as the hope of meeting someone. The life of an island with no links would also be lacking any sense of love toward others, as well as all feelings in relation to the report.
Mankind is like automatons, indifferent and insensitive.
We must therefore put their feet on the ground of civic life and continue to use the string that vibrates in our being civil. To avoid this pitfall is spreading, to help King John put his feet on the ground, out of its isolation, to overcome the lack of communication.
-second record. SHOULD GIVE SOME 'OF THE EARTH.
This lack of land has a devastating effect in this case!
I can not understand why they feel so much need. After all, not be a primitive is not devoid of culture that gave him the present time, so it is difficult to understand this pathological sense of detachment that he felt as if he were a farmer from another era. Or as if it were a person who is unable to swim suddenly thrown into the water. He is far from the earth as if it were deprived of the necessities of life. But then the civilization and progress, and television and computers and machines and global communication and all the discoveries in what would be served if you can not live without contact with the earth? And if words are to him so useless, do not use them even more!.
This is the real disaster, the loss of communication.
At a time when we celebrate the triumph of the media, powerless sudden deficit of communication in a subject and realize that his fall so low is a source of discomfort but also necessary to determine the need for society judges and watch, leave a little perplexed. Of course, the community must find every possible form of protection from these cases, however, are deemed special cases, for which there is no danger of epidemic or something. However, the verdict should not be too severe and should not accentuate the loneliness and isolation in which the subject already is. On the other hand, the task of this defense is doing its utmost to find a mitigation of punishment which the subject will still be forced by his situation. Of course, this defense has a legal task, and you can not cover the tasks assigned to other social sciences have other roles. There can be transformed to the point sociologist in white or social worker. There is no preparation. You do not have the vocation. You do not have neither the vision nor the particular view. The legal horizon is different, perhaps more accurately, perhaps more confusing, but it is defined and determined by the rules and their interpretation. In the latter, interpretation, there can be no rapprochement with other horizons, but it is still true that the legal view of the facts and behaviors are related to the legal standards that govern it. And for the lawyer, this is a classic case of assistance in understanding the legal sense: that we call a measure of clemency review of the facts and all that returns d'autorità un pezzo di terra al soggetto. E' certo che noi così facendo ci stiamo spingendo anche in altri campi, ci stiamo occupando anche degli aspetti sociali del fenomeno, ma ciò non toglie che noi stiamo indicando una via prettamente giurisdizionale. La situazione porta il soggetto ad essere inevitabilmente oggetto di un giudizio da parte della comunità. Ma la necessità del giudizio non comporta come conseguenza che esso sia solamente severo.
Il giudizio della comunità deve è vero servire alla stessa per impedire e prevenire comportamenti ritenuti pericolosi, ed è secondo molti una forma di controllo che la comunità ha e deve mantenere per impedire che gli individui si spingano oltre certi limiti in danno degli altri. Ma se this is true, and if the proceedings with the community control individuals, we have confidence in a fair trial, free from prejudices, and which also serves to seek ways to avoid a future recurrence of similar events.
In this sense, we are confident that the accused be given a little ground so that he can gradually resume contact with it that we believe is essential for him to survive.

Why Does My Electrical Outlet Work Sometimes



John Lackland
In March 1999 I ran into a court case that sparked my interest soon. Was cited in an article of doctrine, appeared on a legal journal, the value attributed to the silence of the accused in a criminal trial. The article explores two fundamental issues, whether or not the silence has no value to the decision and although it could also be evaluated in relation to a possible obstruction or delay the trial itself. It referred to a ruling of the Court of Nocera in which a man was tried for attempted murder.
The case aroused my curiosity and ricercai acts of the process. Mostly
intrigued I went to look for the parties' submissions and found memories, notes and a brief narrative. Carry a full memory and notes the fact as well as discussions in jail. The description of the fact I loved the personal considerations that does not appear as full paper, but as a narrative.
Talks in prison instead are reported as recorded.
RECONSTRUCTION OF FACT AND
'was researched in detail each item to reconstruct the incident.
King John was at the tavern table with a jug of red wine in front, alone as always, in silence, watching the void in front of him. October 12 was a few years ago. In the room there was the usual bustle and the usual customers. Two tables further on there was a group of card players, who kept him at arm's length, because the room was a rumor that it did not bring much luck to be near him, and we know how ruthless at times the rumor, and in particular how he twice unfortunate that in addition to their woes is to be said on that other's around that brings bad luck, or as he said in Pirandello unknowingly take a driver's jinx. The day was
rainy, and this may have some importance to reconstruct the climate a bit 'nervous that sometimes accompanies these days. A little 'more electricity is discharged into the air with the rain, and this account can have its value. Then, the gray even gloomier souls. It was about ten o'clock in the morning, when the social worker Ernesto Bianchetti entered the tavern, he saw John, and he approached his table, and silently he sat down in front of him without say a few words. So say the witnesses, and 'the other hand had to be accustomed to this way of doing and relating, because we do not have much chance and have taken for granted. Probably the meeting had taken place so many times, like the rest have mentioned the same texts, so this meeting without talking about all indifferent and left without any worries. In the tables has continued in the occupations of each quietly. The Card Players occasionally raised their voices, and if someone swore often blamed the bad luck that haunted him. Sometimes the landlord made a tour of the customers and strengthen the jars.
According to a couple of texts, the social worker looked around and every so often and long staring at John, who is not reciprocated, still staring into space in front of him next to the pitcher.
For about half an hour, the social worker continued So every time gazing, but without uttering a word. Then at one point said he had to go away, but first wanted John to tell him if he needed something and not getting response repeated the question. The texts say they have heard the same question asked 5 times, but John remained firm and fixed, as if one did not speak with him. Meanwhile, the weather was significantly worse and had unleashed a violent storm, and the customers had suffered nervous, and many took it as always with the government, others swore by voice louder and louder, and perhaps that is why it has happened that a thunderbolt fell at home and the sound of thunder has startled everyone. John got up to step and if the social worker was faced with the unexpected. The renewed demand and then John pushed him hard, and that he fell backwards and violently beat his head against a stool and was on the ground unconscious. First Aid by
present, Bianchetti was hospitalized at the local hospital where there was a serious head injury for which he had to stay in care for 20 days.
The owner of the premises in the meantime had called the police, who intervened in the immediacy of events and agents have been undertaken to arrest John and disclosure of the same crime they accused of attempted murder. On October 13 John
underwent interrogation. The investigating judge, who had entered the prison to make safe and secure, came out after about an hour quite sad, unable to tell if it was faced with a clinical case or a voluntary mutism but became too strong and sometimes so desperate.
The same judge had asked the general to John and he had not received any response. Then he had warned that failure to act could lead, and much, his already precarious position, but the warning remained unheeded. The judge then addressed to the secretary, looking for help, and they were whispering to each other, then turned to the lawyer told the judge that the position could worsen with this silence, without any sense, and the lawyer had nodded, and turned to his client had said: "Come on, answer questions from the judge, you should at least give respect to justice!" On hearing this call for justice was achieved to a animal, like a grunt, but certainly not an answer. The judge then said that in the general fund if it is not needed because they knew well and all the police had given them to him, as John was well known, the lawyer protested and said that it did not seem smooth, and the Judge sternly rebuked him, saying that certainly could not hope that the silence of his client had been frozen during the Justice, in which the lawyer muttered, and the judge smiled with a certain irony. The secretary asked if he could proceed and the judge gave her the identity, marital status (married), address (homeless), wealth (nots), and finally chose for the home where King John was to receive notices of proceedings before the lawyer, who pointed to a small protest but was silenced by the judge who responded with the refrain that we could not paralyze the justice.
The judge read aloud the information quickly and the police in the act and asked John if it was true that he had tried to kill Bianchetti. Not obtained any response, he verbalize his silence and commented loudly addressed to the secretary: "He who is silent, agrees ..." and saw that it was very puzzled, and occasionally looked at John. The lawyer protested sharply, encouraged by the secretary of the puzzled look and said firmly that the silence could have no meaning, and so every silence would be tantamount to a crime, but the judge looked bored and then replied, "It alright , then we give him more questions, but tell his client that his silence will further reduce its position, which is already sensitive enough! " and the lawyer then sternly warned John, and told him that he did not defend well and did not defend, put him in an awkward position and was uncomfortable all, even the judge and that this had to be ashamed of. Not a deep groan followed the speech of the lawyer, who gave up on the broken chair, while the judge asked another question, "Have you beaten with Mr. Bianchetti violence?" and the lawyer tried to protest, that the information was not talking about beatings and violence, but the judge said that the questions and the answers he did give them to him was his client, and that it was of no use his catch, time was not recorded. And he made another question: "You wanted to kill Mr. Bianchetti?" and failure to answer said: "All right, enough, can sign the statement, lawyer" and the lawyer signed the minutes, he knew that instead of the signature of John was written that we refused to sign, as it was written that had not responded to questions that nothing had been recorded. The judge went out accompanied by the secretary, and John turned and looked at his lawyer and smiled. And it was reciprocated.
John was brought back in jail where he had been imprisoned and is not that the situation for him was very different from that in which he lived normally. Indeed, perhaps had a more regular life if there was a certain severity of a prison guard who claimed he answered him, and called for a failure to respond to any increase in pain. In fact, the increases di pena proposti furono considerevoli ma bisogna dire che il Giudice fu clemente e disse che secondo lui bisognava che prima lo condannassero per aumentare la pena e che quella che stava scontando era una carcerazione preventiva, per evitare che egli commettesse nuovi reati e perciò non bisognava usare troppo il bastone ma essere flessibili, che certo il suo mutismo irritava, ma forse voleva dire qualche cosa.
COLLOQUI IN CARCERE
(Queste brevi note cercano di riassumere i vari colloqui in carcere avuti con l'avvocato . Sono in prima persona e riprendono gli appunti dello stesso avvocato.)
Subito dopo l'interrogatorio, mi recai a parlare con il comandante delle guardie carcerarie e gli spiegai la situazione. Egli showed very understanding and said they were not accustomed to a lot of talk with the prisoners, so he did not think there could be problems. I then told him what bothered me most, that the health of the prisoner not to widen even further, and for this there was some understanding towards him, and that his willful closing itself should not deteriorate, even her general condition, which then appeared to me pretty good, but I was afraid of being undermined by the detention. The commander told me that my concern seemed exaggerated, because if the prison is a means of correction, we are not the Middle Ages and the prisoners are treated very well. To which I pointed out that no matter how well it could treated, there would be big trouble if the prison staff was not prepared for his silence. It could have been misunderstood and someone would punish him severely for this. But the Captain reassured me on this, saying there had been accustomed to various behaviors, and that the silence was not a novelty in prison, or at least at that prison. Then, reassured by those words, waved and walked away.
I went back to prison after twenty days, because I had received several phone calls from prison, where the Captain told me that there was a problem, because John did not respond to common questions, and this did upset the prison guards. On the other hand, had refused food for a week until they had reached a kind of tacit agreement for the operation of the prison doctor, who said that maybe trying something simpler, and then had put him on bread and water, which seemed to please Him, because he began to eat, and then to put a glass of wine, and even that was accepted. When I came to prison I clued in that two days from eating an apple a day, a guard told her that maybe she wanted to get out of the way the doctor, and I got the joke and smiles.
King John was waiting for me in the room destined for the visiting lawyers.
I found it good, did not appear damaged, he was clearly resources hidden because I expected to find signs of malnutrition. Inside of me suspected that the detainee had spent some food and passed him in secret, otherwise it was not explained. He had an attitude a little more open than before, his eyes denounced any change, because now it was no longer fixed in one place, but changed every two minutes around the point and occasionally turned to me and I felt it was not for anything hostile, but curious. It was as if I ask why my attentions to him that seemed strange. On the other hand, I begin by saying that I was worried about him and for him, that he wanted me in some way to manifest what if he had some importance and he looked at me curiously from time to time.
Not knowing what to talk about, not having answers, I started reading the newspaper aloud, and I noticed something that annoyed him. So I stopped reading the newspaper and sat in respectful silence. To which John turned to me and began to look with interest and stare at me. I was considering.
I was embarrassed, but I realized that perhaps my provocation that could have the effect hoped for. I promised myself that I would have used more and more silence from then on. And under his eye I thought about how sometimes the words become unnecessary. I thought at that time to fund the proverb "Silence is golden" but for me it was difficult to connect My professional interest in this case with some form of enrichment.
The interview was interrupted by prison guards that intrigued by the fact of not receiving any signal from the bedroom, took pains to bring an end to this strange interview.
After a couple of days I went back to jail, because I had promised myself to take care also of linen, and took the clean clothes I had bought on purpose. The guards told me that the linen was usually a task for the relatives of prisoners, but no one questions me too and asked me what kind of conversation I wanted to, from family or lawyers, to which I replied that I was always his lawyer, even if I pushed myself to some act of charity and I wanted the regular meeting of the office. Then they made me move to the small rooms and went to pick up John.
fat and I thought I did not explained, because it remains on bread and water, not for punishment, but because it was what he wanted. Obviously it was calmer. To see me, I noticed that the eyes lit up and it was as if he wanted me to understand that he liked my visit. Then reinforced by those events I made sure unequivocal and asked him how he was going.
He did not answer me, but I smiled and I returned his smile that he was eloquent. I could not pretend to speak only to start again because I was a gesture of charity or went to visit him from time to time. But the visit was the piacere e questo appariva chiaramente dal suo fare sereno e dal suo sguardo, sempre più tranquillo.
Le note difensive che qui riporto propongono il dibattito sul significato umano del silenzio e oltre a cercare una difesa tecnica vanno ad esplorare su possibili rimedi che il Giudice possa suggerire alla società per tentare di intervenire in una situazione umana difficile. La difesa si ammanta di compiti assistenziali che non le dovrebbero in teoria competere, ma cerca di vedere l'aspetto umano della vicenda e propone al Giudice un punto di vista differente da quello di semplice valutazione delle norme.
Riporto la memoria.

NOTE DIFENSIVE PER GIOVANNI SENZATERRA
Abbiamo potuto rilevare che Giovanni Lackland is a poor man devoid of every good and now depleted, compared with basic tools that allow the coexistence with other beings civilians.
During the proceedings, and in everything we do before we had made this clear as it was, in our case, a subject very poor and lacking any ability to earn a living.
fact he can not do anything. He has not learned nor art, nor any job, is unable to speak except with a few words rambling especially after drinking a glass of wine. In these cases, apart from saying bad words, one after another slips of sfondoni meaningless and these are the only occasions which is expressed by the other, otherwise he is very silent, beyond any possibility of interfering in his dialogue with himself for anyone you try.
We have often witnessed incidents of people who usually called him, "Hey, Zeus!" and he shut up without answering. Other episodes can refer, as sometimes even offensive expressions are addressed as "Cuckold!" impassive face and he did not even look.
The crime that is charged, however, is very serious and deserves particular attention to the fact as it appeared in the proceedings. The charge is attempted murder against Mr Ernesto Bianchetti, social worker who visited him and against which he would be reckless and would fiercely struck repeatedly, causing serious injuries. Our defense has highlighted as lacking in this case the subjective element of the offense is prosecuted, that is the will to commit the crime.
If John had a violent reaction, maybe something could have given. The prosecution, however, seems exaggerated, since it could move towards less serious cases from the beginning, given the speedy recovery of the injured and the lack of permanent results of any relevance. However the charge was meant to refer to the assassination attempt, and the process had run its course with this address, which us seems false start. However, it remains to show the will to commit the crime. The accused can not be said that he had that intention. Nor is it easy to get to understand something of his inner will,
because of his continuing silence and his almost complete inability to communicate with others.
Moreover, this state of closure to the outside world is undoubtedly due to the fact that John has been left without land and away from it. And no other property, is property, and mobile.
The fact that he had nothing in him has given the lack of any specific reference to this and his attitude may qualify as a refusal to dialogue with the outside world that is just put aside in moments of intoxication.
John Lackland is an expression of what the land is worth to people. If a person has no land to farm, may have nothing to say. Could you talk about self and others, of what he sees and what he feels, but this is meaningless for him, because it lacks any specific reference to things. The fact that he first, when he was something, was very talkative, it is significant how much importance he gave to his things.
On the other hand, his is a demonstration of how a man can easily lose touch with reality in which he lives when he loses his relationship with the earth. This is a fundamental aspect of human life because the relationship with the outside world seems to John to have lost all meaning, any valid content, so that he has lost value for the language itself. In relation to the earth was a simple man with his life and the meaning of their figures are similar. When that report have failed, he has lost the meaning of his existence. So this is his rejection of language as a desperate expression of distrust than half, the language that he can not return the lost goods, the relationship with the mother earth which is to break off and leave the helplessness against adversity of life.
We urge that it returns to King John at least a piece of land, so that he can also recover the speech. Otherwise, we do not believe that he never be released from this shutdown state itself.
A small piece of land, maybe a vase, would allow him to cultivate it and he would have something new to say.
is not that why we want to justify his present attitude, nor is this an argument for the defense, but goes further to seek a remedy to his way of relating with the world, it is certainly very unfortunate, because nothing even without a Man is always a good man and can live among other men, and can talk with others. But we want to understand how the deprivation of all good things have taken a John any security.
His life was tied to the land. It filled her with all its meaning. Now, without the land, John is like a chick who has lost touch with the hen lost prematurely.
Some might even say, a connection that may help to strengthen his character and to enable him to better deal with future difficulties without false security to which course to take.
But this argument, although it would be theoretically possible for many people, is not suitable in this case.
But it is true that John, private land, has almost lost the use of language. Which, as everyone knows, is the main instrument of social life. And lost the possibility of communications, which, as everyone knows, allow people to each type of trade.
Now, this defense of John wants to emphasize that the loss of language and communication has not been exclusive to the will of John. Certainly someone could say and argue instead that: "It had to react" and this is true. But if he has failed to fulfill a duty, this duty concerned himself first and then others.
Now if this was rather his reaction, like a great resignation, there were also others who had the duty to assist and help them get out of its crisis.
The authorities, now they want to condemn anche per il suo mutismo di risposta, dovevano aiutarlo a venirne fuori e a farlo parlare e, se non ci riuscivano, almeno a fargli cantare una canzone.
Niente di tutto ciò, ma nessun aiuto nemmeno dalle persone a lui più vicine.
Per tutti questi motivi, chiediamo che Giovanni Senzaterra venga assolto da ogni accusa che viene rivolta contro di lui e che, per migliorare le sue condizioni, gli venga restituito almeno un vasetto, di terra.
°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°
The brief notes that follow are notes written notes taken from the defense.
-first record. MUST PUT YOUR FEET ON THE GROUND .
course we must find a way because our resume its contact with reality.
Descend from the trees where he has taken refuge will be very difficult, but we need him to do it, or any form of communication becomes highly unlikely. In fact there is a little in front of a singular case of a man who has suddenly found his form to paralyze any contact with the outside world and we can not easily understand the reason for this kind of alienation. What seems to us, however, that not much weight, while we all make much impression. The refuge has been found that apparently gives him some added security, and he prefers to burrow. But how will however continue to isolate that?!. The community should be alarmed by this behavior and should take measures so that the least harmful for all, for him as for those around him.
In practice, we ask that any body so deputed vigilant so that similar behavior may not have to bring serious damage to the community and the common feeling. Why, if everyone does not isolate itself and communicate with others, then there would be so many islands that maybe we would touch but always separated by deep pits and hard to fill.
And this should be avoided, while there is still time.
Why else would lose the meaning of the minimum living together. If we could all act as if we were isolated from each other, meaning that if the communication would not give the same and do not receive anything. It would lose all meaning even the memory of others, as well as the hope of meeting someone. The life of an island with no links would also be lacking any sense of love toward others, as well as all feelings in relation to the report.
Mankind is like automatons, indifferent and insensitive.
We must therefore put their feet on the ground of civic life and continue to use the string that vibrates in our being civil. To avoid this pitfall is spreading, to help King John put his feet on the ground, out of its isolation, to overcome the lack of communication.
-second record. SHOULD GIVE SOME 'OF THE EARTH.
This lack of land has a devastating effect in this case!
I can not understand why they feel so much need. After all, not be a primitive is not devoid of culture that gave him the present time, so it is difficult to understand this pathological sense of detachment that he felt as if he were a farmer from another era. Or as if it were a person who is unable to swim suddenly thrown into the water. He is far from the earth as if it were deprived of the necessities of life. But then the civilization and progress, and television and computers and machines and global communication and all the discoveries in what would be served if you can not live without contact with the earth? And if words are to him so useless, do not use them even more!.
This is the real disaster, the loss of communication.
At a time when we celebrate the triumph of the media, powerless sudden deficit of communication in a subject and realize that his fall so low is a source of discomfort but also necessary to determine the need for society judges and watch, leave a little perplexed. Of course, the community must find every possible form of protection from these cases, however, are deemed special cases, for which there is no danger of epidemic or something. However, the verdict should not be too severe and should not accentuate the loneliness and isolation in which the subject already is. On the other hand, the task of this defense is doing its utmost to find a mitigation of punishment which the subject will still be forced by his situation. Of course, this defense has a legal task, and you can not cover the tasks assigned to other social sciences have other roles. There can be transformed to the point sociologist in white or social worker. There is no preparation. You do not have the vocation. You do not have neither the vision nor the particular view. The legal horizon is different, perhaps more accurately, perhaps more confusing, but it is defined and determined by the rules and their interpretation. In the latter, interpretation, there can be no rapprochement with other horizons, but it is still true that the legal view of the facts and behaviors are related to the legal standards that govern it. And for the lawyer, this is a classic case of assistance in understanding the legal sense: that we call a measure of clemency review of the facts and all that returns d'autorità un pezzo di terra al soggetto. E' certo che noi così facendo ci stiamo spingendo anche in altri campi, ci stiamo occupando anche degli aspetti sociali del fenomeno, ma ciò non toglie che noi stiamo indicando una via prettamente giurisdizionale. La situazione porta il soggetto ad essere inevitabilmente oggetto di un giudizio da parte della comunità. Ma la necessità del giudizio non comporta come conseguenza che esso sia solamente severo.
Il giudizio della comunità deve è vero servire alla stessa per impedire e prevenire comportamenti ritenuti pericolosi, ed è secondo molti una forma di controllo che la comunità ha e deve mantenere per impedire che gli individui si spingano oltre certi limiti in danno degli altri. Ma se this is true, and if the proceedings with the community control individuals, we have confidence in a fair trial, free from prejudices, and which also serves to seek ways to avoid a future recurrence of similar events.
In this sense, we are confident that the accused be given a little ground so that he can gradually resume contact with it that we believe is essential for him to survive.

Alcoholism And Swollen Ankles



A Ira


It was by chance that I saw that Michael had cheated me.
Proclaimed from the rooftops our friendship and made me believe in his absolute lack of interest from every point of view. The Ours was a real, solid friendship.
I on the other hand I could not help but believe it. Michael was put in a good light with all this, with my family, my friends, my colleagues, my wife, I could not see it otherwise.
After a while 'time Michael told me he was going through a difficult period. He was alone, without family, who had left back in town in Calabria where he had come to the capital, was desperately trying to find decent work. Began its economic position, however, to falter, the moneys that had been previously count was nearly finished, had to solve this problem soon. Not asking for help, But it was clear he needed moral support if nothing else, and I immediately offered to help him as far as I can.
few days later Michael told me that he had thought about renting a laundry, it was faced with a small initial outlay, then he would plunge into work after a few months and would surely gain quite a month.
The idea seemed really good, a task that could make it a secure monthly income, the only problem was money, there was the laundry, the holder of the surrendered assets, the sale price was included in the rent monthly, only asking for a deposit guarantee for six months and the entire machinery activities. But Michael had a strong need for financial assistance to meet the initial costs, these blessed six months of deposit.
We'll talk about, I realized it was full of hope and that he had decided to plunge headlong, it was too long were unemployed in every sense, no work, no work, no love, trying to appear carefree, but you could see far more than a mile was in despair and that this was now seen as one of the last chances for his life, was not in any way go back to the country with a defeat that could not easily tell from where and then you could not ever leave .
And so it was natural to convince me to lend him the sum he needed to pay the deposit to detect the laundry. The place was a rather shabby shop in a quiet street, near a large hospital but do not know if it could be helpful for the task. What surprised me was that Michael had taken the place but could not start work because he had to pass an examination at the Chamber of Commerce and that I did not know and now there was this news that everything could be subject to the successful or less of the examination, Michele immediately tried to calm saying it was a mere formality, which was to just wait a bit, who knows what it's like a little bit I was wondering, maybe a few months and she might play for what little customers that had the laundry, I began to regret having helped him, but that did much to my regret to notice was the fact that Michael did not care at all, even out much more readily than before and had fallen in with a girl I did not like at all and spent it discreetly, so that I began to suspect that he had not paid the sum of the deposit, but that if he were holding a party who had no qualm to spend in leisure. So much so that suspicious, I wanted to see things clearly and I contacted the old owner of the laundry, which confirmed my suspicions. Michael had not paid one-sixth of the deposit, keeping busy and now that he did not know what to do. I went on all
Michele furious and tried for several days but had absconds. I thought maybe it was returned to the village, I tried in every way but by all parties receive negative feedback and who had no idea where it ended.
The desperate search continued for two weeks, then a mutual friend told me that Michael had received a postcard from Paris.
You can imagine how I was dumbfounded. So my dear friend had gone on a pleasure trip with my money that would be used for the deposit of the laundry. I started with a curse in every way possible, trying everything because my curses join them. Then I began to think of a revenge for something that he did suffer, but I found myself mulling I wanted to kill him. On the way I began to rave.
I saw that it was, and who shot him with a revolver, one after another all the shots of a magazine. I was wondering how many shots I had available. I would be worried anyway munirmi a weapon with as many strokes as possible. But unfortunately I realized that I would not have hurt that much, because it would be enough for a well-aimed blow at a vital point to finish it. More, we wanted more. So I thought maybe it was better to stab him repeatedly with a large Indian dagger, but Michele was strong, was stronger than me, could immobilize, could take away the weapon from his hand and then .... Maybe I would have risked too much with that dagger. Then imagine to hit him with a rifle flamethrower, yes, I wanted to burn, the fire would have destroyed in excruciating pain, I would be away to savor the spectacle. But the anger was taking me more and I realized that hungered for revenge that he did suffer a lot. The poison, poisoned with a powerful poison that he did suffer terribly long, this idea appealed to me, then I thought maybe that strangulation was the best way to delete it, then I spent drowning with a large boulder that kept it down, then to a slow suffocation in a coffin. I dreamed like turning him out, then there was an obsessive thought, the best revenge is the forgiveness, this phrase came back stronger and stronger in my mind. So after spending a couple of hours in reverie, I picked up the yellow pages and went to look under "killers" and I decided to call.

Alcoholism And Swollen Ankles



A Ira


It was by chance that I saw that Michael had cheated me.
Proclaimed from the rooftops our friendship and made me believe in his absolute lack of interest from every point of view. The Ours was a real, solid friendship.
I on the other hand I could not help but believe it. Michael was put in a good light with all this, with my family, my friends, my colleagues, my wife, I could not see it otherwise.
After a while 'time Michael told me he was going through a difficult period. He was alone, without family, who had left back in town in Calabria where he had come to the capital, was desperately trying to find decent work. Began its economic position, however, to falter, the moneys that had been previously count was nearly finished, had to solve this problem soon. Not asking for help, But it was clear he needed moral support if nothing else, and I immediately offered to help him as far as I can.
few days later Michael told me that he had thought about renting a laundry, it was faced with a small initial outlay, then he would plunge into work after a few months and would surely gain quite a month.
The idea seemed really good, a task that could make it a secure monthly income, the only problem was money, there was the laundry, the holder of the surrendered assets, the sale price was included in the rent monthly, only asking for a deposit guarantee for six months and the entire machinery activities. But Michael had a strong need for financial assistance to meet the initial costs, these blessed six months of deposit.
We'll talk about, I realized it was full of hope and that he had decided to plunge headlong, it was too long were unemployed in every sense, no work, no work, no love, trying to appear carefree, but you could see far more than a mile was in despair and that this was now seen as one of the last chances for his life, was not in any way go back to the country with a defeat that could not easily tell from where and then you could not ever leave .
And so it was natural to convince me to lend him the sum he needed to pay the deposit to detect the laundry. The place was a rather shabby shop in a quiet street, near a large hospital but do not know if it could be helpful for the task. What surprised me was that Michael had taken the place but could not start work because he had to pass an examination at the Chamber of Commerce and that I did not know and now there was this news that everything could be subject to the successful or less of the examination, Michele immediately tried to calm saying it was a mere formality, which was to just wait a bit, who knows what it's like a little bit I was wondering, maybe a few months and she might play for what little customers that had the laundry, I began to regret having helped him, but that did much to my regret to notice was the fact that Michael did not care at all, even out much more readily than before and had fallen in with a girl I did not like at all and spent it discreetly, so that I began to suspect that he had not paid the sum of the deposit, but that if he were holding a party who had no qualm to spend in leisure. So much so that suspicious, I wanted to see things clearly and I contacted the old owner of the laundry, which confirmed my suspicions. Michael had not paid one-sixth of the deposit, keeping busy and now that he did not know what to do. I went on all
Michele furious and tried for several days but had absconds. I thought maybe it was returned to the village, I tried in every way but by all parties receive negative feedback and who had no idea where it ended.
The desperate search continued for two weeks, then a mutual friend told me that Michael had received a postcard from Paris.
You can imagine how I was dumbfounded. So my dear friend had gone on a pleasure trip with my money that would be used for the deposit of the laundry. I started with a curse in every way possible, trying everything because my curses join them. Then I began to think of a revenge for something that he did suffer, but I found myself mulling I wanted to kill him. On the way I began to rave.
I saw that it was, and who shot him with a revolver, one after another all the shots of a magazine. I was wondering how many shots I had available. I would be worried anyway munirmi a weapon with as many strokes as possible. But unfortunately I realized that I would not have hurt that much, because it would be enough for a well-aimed blow at a vital point to finish it. More, we wanted more. So I thought maybe it was better to stab him repeatedly with a large Indian dagger, but Michele was strong, was stronger than me, could immobilize, could take away the weapon from his hand and then .... Maybe I would have risked too much with that dagger. Then imagine to hit him with a rifle flamethrower, yes, I wanted to burn, the fire would have destroyed in excruciating pain, I would be away to savor the spectacle. But the anger was taking me more and I realized that hungered for revenge that he did suffer a lot. The poison, poisoned with a powerful poison that he did suffer terribly long, this idea appealed to me, then I thought maybe that strangulation was the best way to delete it, then I spent drowning with a large boulder that kept it down, then to a slow suffocation in a coffin. I dreamed like turning him out, then there was an obsessive thought, the best revenge is the forgiveness, this phrase came back stronger and stronger in my mind. So after spending a couple of hours in reverie, I picked up the yellow pages and went to look under "killers" and I decided to call.

Chex Mex Recipe With Seaweed



URO the prehistoric


In prehistoric museum there was a large specimen of Uro, the great ancestor of cattle, was a huge bull-horned giant, reconstructed on the basis of fossil discoveries that gradually were followed over the centuries. Uro looked safe as a great ancestor who had awareness of their role in prehistoric times and he would boast of visitors before the public museum.
For the most part, the museum was visited by groups of students, middle school students were the largest number of visitors, then there were the scholars, both archeologists and historians, Uro and he was proud to show its full powerful physique, his excellent teeth, his strong back, his hard-core, its powerful tail. Despite this strength
students were not afraid of Uro, had become accustomed to reconstructions of prehistoric animals, the museum also showed specimens of dinosaurs, giant tortoises, mammoth. Uro was not one to worry about, that would put a lot of fear. It must be said that the statue, if we may so call it, was a bit bored by so much indifference him. And the spirit of Uro, who was still in the statue, he felt a sharp pain. He felt trapped in the reconstruction of the museum and felt the lack of awe for him. And remember when was the master of the prairies, when launched his cry of terrible war, when he and his herd will cross the valley to step charging and the sound of their hard hooves.
But there was one among students who often came to watch and noticed Uro of sustained and subtly questioned him with his eyes and made him understand that the student was his favorite prehistoric giant, which in other words, students preferred it to other inhabitants of the museum, looking at him not only carefully but he felt some secret thrill in watching it. E Uro began to complacency, and wanted to show his gratitude, but unfortunately he missed the way, if you do not look that seemed fixed on deaf ears but he used to look inside the visitors.
Young Archibald, who was the name of the boy, a day he appeared in the museum with a teddy bear and turned to Uro saying, "I thought you'd love to have some 'companion, who knows if you are afraid of the night only in this museum when all the lights go out .... "
Uro was seized with great tenderness to the touch Bear and his eyes took on a more subtle color, her expression softened and he looked the boy wanting to express his gratitude and his pleasure. Archibald saw, and said that was not the case to be moved, that his was only a small thoughtful, and then apologized and said he had to go home and do your homework. When it passed the keeper
Uro hid so well that what the bear did not notice anything. The next morning, however, Uro
showed with pride her teddy bear and was much envied by other tenants of the museum, even inanimate objects were living their life as befits the findings, with great composure, but not not talking to each them and did not exchange their chatter, and if not how could they bear the terrible boredom of the museum!?
Envy is known is that a bad thing sometimes goes to do things a little uplifting, and so it was in the days following that two dinosaurs trying to distract Uro envious with the difficult questions, one asked him how many millennia had disappeared, and Uro did not know and began to scratch his head while he was perplexed and occupied in this work one of the two dinos tried to rub the bear, but Uro noticed it in time and engaged in a furious struggle with the dinos, dinos came the guardian and had already moved away if nothing had happened, the watchman was puzzled, I wonder who made those sounds, of course it is unthinkable that they were prehistoric, and since it was returned the usual silence of the grave keeper thought that perhaps he wanted to see, or perhaps he had taken a drink too, remembered the night before had made a clamshell watching television and thought that looks looks strange effect on the grappling hook, and if he calmed went back in his box where he stayed all day to read the magazines of which he was a fanatic.
Uro was proud of his toy and he wanted to officially adopt it as his descendant, also thought that he would leave his legacy, the mammoth began to shake his head in disapproval, how do you think of leaving their inheritance to a plush The two dinos official disapproval and said it could not be left pass a law firm would be interested in prehistoric times. Uro
But critics lost interest, but to do whatever necessary that the toy had a name and it was duly registered in the perhaps already had been a boy, he thought Uro, when you ask him. Uro
The fact is that she could not speak with the living, contact with them was his view and that's when they were fell silent as a mummy and there was no way, so was the nature of things, findings had to stay in their place, you could not even think you give the word to living beings let alone a guy who knows how he would have scared the whole history would be changed in an instant for a reckless and unpredictable expression of a prehistoric relic.
And that was how it was when the boy began by congratulating Uro for how he dealt with the Uro plush and looked at him quizzically, he wanted to ask if he had a name, Archibald saw the questioning look and thought that the Uro wanted to ask something and then said, 'Look, if you want to know something and you can not tell me, then I will do the questions and you give me an answer with his eyes. "
Uro understood and nodded with his eyes. But Archibald was correct: "I'll answer any questions that you or Yes or No. But since you do not speak my language, you will use your look: If you widen it, is yes, if you will not shrink. "Uro and widened his eyes to give a positive answer. Then
Archibald asked, "Want to know if you drink more milk or has already been weaned?". Uro had not thought of, and certainly wanted to know, because if they had adopted was also thinking to its growth and if necessary would have to get some food. It made him realize he wanted to know, extending our gaze. The small stuffed animals still took a bottle. Uro then began to wonder how he would get some milk, but Archibald said that now was not to worry, that would bring him a bottle once a day. So
Uro began that had the bear with a bottle, and stuffed animals grew, gaining weight, so that Uro wondered if there was no need to have it checked by a pediatrician pooh, to see if the diet was right and Development regular. And Archibald led the pediatrician pooh, that was a little girl named Susan, who had chosen this profession and he did very seriously and was very honest, fair and adequate compensation sought professional rates. Susanna said that he felt a little rickety, but the fact you think but was not dependent on nutrition from the museum, the stuffed animals needed sun, and you know, museums are never the sun, there are lamps that illuminate the whole .
And so a major problem appeared to Uro. How could she do to him sunbathing in her little toy? And deep thinking on this question, and nobody could give a little help, until one day he took courage for four hands and four hooves do not know how to be more accurate to say, and then exit the museum and went for a walk the park and greet the mothers who fled in terror, and sat on a bench but broke into a thousand pieces. And then he sat on the lawn, but the police arrived at a gallop, had spread the voice and the city was paralyzed by terror, the police did not know how to do, had a damned scared, this finding prehistoric walking through the park was What an incredible but true and just had to happen to them, there was no previous command and control and did not know what they were standing there and kept him surrounded, thinking that someone would bring a vast network to capture him.
And in fact it was built in record time a huge screen like those used to catch fish or to catch the butterflies, which only proved to be not easy to do now, because the cops all lined up and held him by the handle Uro looked at them with pity such a shake and the screen was in a thousand pieces.
The police sought from the command, the order was not to shoot, but when Uro turned his gaze on their side many were terrified and began shooting, only that those bullets did nothing to Uro, blowing and sends them back to the sender so that the police were put to flight by their own bullets.
At five in the evening, quiet Uro walked toward the museum. The sun was going down the horizon and not warmed over. He returned to the museum, majestically taken his place and was immediately overwhelmed by the demands of dinos and mammoths. He answered quietly.